Month: November 2012

On November 15, 2012, I presented a paper at the annual meeting of the Evangelical Theological Society entitled “John Stott’s Influence Through Publishing.” I offer it here in five installments. The first installment can be found here.

The fifth and final influence is Stott’s commitment to emphasize what we have in common as evangelicals rather than pound on our differences. As an evangelical statesman, he was of a decidedly vanishing breed. He never sought to divide Christians, to win over people to the particulars of all his viewpoints. Rather he worked to unite Christians in the basic convictions of the faith. He never aimed to win so much as to be winsome. His book
Evangelical Truth (first published in 1999) is one example of this.
Continue reading “Stott’s Influence (4): Common Ground”

On November 15, 2012, I presented a paper at the annual meeting of the Evangelical Theological Society entitled “John Stott’s Influence Through Publishing.” I offer it here in five installments. The first installment can be found here.

This leads to Stott’s third influence. In addition to encouraging respectful engagement with the culture at large and encouraging the life of the mind, John Stott promoted an understanding and appreciation of world Christianity. In fact, Stott was a World Christian long before it was fashionable to be a World Christian. I already mentioned the many university missions around the world. He had made over 15 trips overseas to dozens of countries before the Berlin ’66 Congress on World Evangelization where he gave three plenary Scripture expositions.
Continue reading “Stott’s Influence (3): World Christianity”

On November 15, 2012, I presented a paper at the annual meeting of the Evangelical Theological Society entitled “John Stott’s Influence Through Publishing.” I offer it here in five installments.

To separate John Stott’s influence through publishing from his influence through other avenues is almost impossible. The emphases in his preaching, teaching and worldwide pastoral ministry were entirely consonant not only with his publishing efforts but also with his own institution building through the Langham Trust and the London Institute for Contemporary Christianity as well as his deep involvement in other institutions from the Lausanne Movement to the Tearfund to the International Fellowship of Evangelical Students–not to mention the Church of England.
Continue reading “Stott’s Influence (1): A British Anglican in American Evangelicalism”