In A Matter of Death and Life, Irv and Marilyn Yolam offer a beautiful, heartbreaking book. In alternating chapters this husband and wife of 65 years write about Marilyn’s final months of fighting cancer. In the last half Irv alone tells his story.
Because this is very much a memoir, they give little advice on how to cope with death and sorrow. They simply relate their own experiences and reflections. For that reason, I find this much easier to read than many books on the topic. I can enter into their story, remembering my own, and grieve with them.
Irv, being a career therapist, brings a unique double perspective as both one who suffers and one who walks alongside others. Not surprisingly, he honestly tells how hard it is sometimes to follow his own counsel. His reflections on sex, memory and its loss, and facing our own death during grief are also worthwhile.
During the course of all this, he reads some of the books he has published and finds his own past case studies illuminating. I was especially struck by “Irene” who refused to accept counsel from someone like him who had not (at that time) suffered loss. Though the two continue to meet, they hit something of a stalemate. In retrospect Irv now believes his own grieving would make him a better therapist with her even if his counsel wouldn’t change.
Though I give the book a warm recommendation, I did find two things a bit concerning. First, a couple times Irv says most of his clients moved to a healthier place after a year, maybe two. Second, he comments that those who had a good marriage are often able to move forward more quickly than those who have not. I just hope that readers who don’t fit these patterns will realize they are his generalizations. Not everyone experiences grief in these ways. And there may be nothing wrong with those who don’t.
This warm, honest, insightful book movingly intertwines two stories of facing our own death and grieving the death of a loved one.

Wait? What? Seriously? This sounds like Salem Witch Trial stuff to determine if someone is in league with the devil. “Did you feel a chill when their shadow crossed you?” I mean, really?
No, it was the part about there being no room in the inn. It never made sense. Middle Eastern hospitality is legendary. Strangers, travelers, those in need—you can count on the deeply ingrained culture of showing generosity and graciousness to those who need a meal or a warm bed.
You can imagine my disappointment when I was told that Christmas trees were an adaptation of a pagan custom. Likewise, you can imagine my delight when I read recently that the “pagan custom” story was in fact a myth. As 
What we seldom notice, however, is that there is another Christmas story in Matthew, another version of how Jesus was born to Mary and Joseph. This overlooked account is squeezed between a list of Jesus’ ancestors and the familiar story. Here it is:
Matthew’s grand, sweeping overview before the intimate portrait of Mary and Joseph is like a movie that begins with the whole universe in view. Then the camera moves faster than the speed of light through billions of galaxies to pause momentarily on the Milky Way before finding our solar system, racing past Saturn and Jupiter to Earth, then the Middle East, and zeroing in on a room in a Palestinian hovel.
His overall structure has merit. He begins with what he calls the cognitive revolution of perhaps 40,000 years ago. Sapiens expanded their inventions, art, and language far beyond any other animal. This allowed for cooperation that made up for deficiencies in size, strength, and speed.




