Stott’s Influence (2): The Life of the Mind

On November 15, 2012, I presented a paper at the annual meeting of the Evangelical Theological Society entitled “John Stott’s Influence Through Publishing.” I offer it here in five installments. The first installment can be found here.

Second, in addition to promoting constructive engagement with culture, he also (in contrast to much American evangelicalism) promoted an evangelicalism that was decidedly not anti-intellectual. He thoroughly endorsed the life of the mind, most explicitly in Your Mind Matters.
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Stott’s Influence (1): A British Anglican in American Evangelicalism

On November 15, 2012, I presented a paper at the annual meeting of the Evangelical Theological Society entitled “John Stott’s Influence Through Publishing.” I offer it here in five installments.

To separate John Stott’s influence through publishing from his influence through other avenues is almost impossible. The emphases in his preaching, teaching and worldwide pastoral ministry were entirely consonant not only with his publishing efforts but also with his own institution building through the Langham Trust and the London Institute for Contemporary Christianity as well as his deep involvement in other institutions from the Lausanne Movement to the Tearfund to the International Fellowship of Evangelical Students–not to mention the Church of England.
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If It’s on the Web, It’s Free–FALSE

Intelligent, informed, morally upright people have told me that anything on the web is public domain. They feel free to repost it, reprint it, resell it or re-use it in any way they wish without permission. Music, images, text–it’s all fair game.

Not so. The copyright laws apply to whatever is on the web in the same way they apply to whatever is in a newspaper, magazine, book, TV broadcast, radio or any other media. If it’s not fair use or if free use is not explicitly stated (as with something like wikicommons and wikimedia) then permission is required from the copyright owner. Here’s a couple more myths.
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I Is an Other (5): Metaphors at Work

In business, psychology, science and politics, successful metaphors should be as common as one-liners at a comedy convention, as numerous as drunks at a tailgate party, as bountiful as bribes in Chicago politics.

In advertising, GEICO, the insurance company, has successfully grabbed attention with its use of metaphor (or it’s close cousin, the analogy) in its “Happier Than” campaign.
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I Is an Other (4): When Metaphors Strike Out

We can’t help but think and speak in metaphors. A hot temperature is the “high” for the day and a cold temperature is the “low.” The future is “ahead” and the past “behind.”

As James Geary says in I Is an Other, virtually the only way to understand something new is in reference to the old. When the theory of plate tectonics was first used to explain continental drift in the 1960s, the earth was compared to rice pudding–hard on the surface but pliable and liquid underneath (pp. 174-75). And electromagnetic fields were compared to two absolutely still corks floating separately in a bowl of water. Push one and the other moves. Not a perfect analogy, but helpful.

Yet not every metaphor works. Greary gives several examples. Here’s a headline from the Tulsa World:
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I Is an Other (3): It’s the Metaphors, Stupid!

In the current election cycle, America is once again finding out the power of metaphor. Mitt Romney got some points out of “trickle-down government” in the first presidential debate. Barack Obama failed to counter with one of his own. While the principle famously guiding the Clinton campaign in 1992 was, “It’s the economy, stupid,” perhaps the better piece of wisdom would be, “It’s the Metaphors, Stupid.”
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I Is an Other (2): Wired for Metaphor

Metaphors aren’t just clever comparisons. Metaphors are the way we think.

In I Is an Other James Greary (see previous blog here) demonstrates this by considering Rebecca. When she reads a headline that says, “Belt Tightening Lies Ahead,” or if someone says, “I’ll show you the ropes,” she has no idea what either means. She doesn’t wear a belt, and no one showed her any ropes. Rebecca is an extremely intelligent person who has Asperger’s syndrome. Her brain is virtually incapable of processing metaphors. She only understands what is literal (or metaphors whose meaning she has memorized).
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I Is an Other (1): Awash in Metaphors

Louise, my mother-in-law who died a few years ago at age ninety-one, grew up in southern Illinois with her siblings, including Bertha. The two of them did not get along well, finding various ways to be at odds with each other over the years. Even some time after Bertha died Louise commented to me, “Why, Bertha had a tongue that could sit on the front porch and pick grapes in the back yard!”
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