Years ago some Jewish friends invited us to their Seder meal for Passover. Their home was prepped and we, along with other Jewish and Gentile friends, enjoyed the full three-hour event.
My wife, Phyllis, thought, what a great thing! Why can’t we share some of our Christian heritage in the same way? So began our annual Advent Celebration.
Once each December we have invited about twenty friends, neighbors, coworkers, and their children to our home for an evening. Since usually they don’t all know each other, we take a few minutes for everyone to introduce themselves and how they are connected to our household.
We then treat this mix of Christians and others to a simple dinner of soup and bread bowls. (Once I tried to change our normal offerings of chili, clam chowder, and French onion soup—but was met with stiff resistance to such a break from tradition.)
After an hour of good conversation and food, we gather in our living room for a simplified version of Lessons and Carols. We handout homemade booklets which tell the Christmas story, broken up into about twenty brief readings, going in a circle so each person participates by reading a section aloud to the group.
This is punctuated by carols which also tell pieces of the story. We sing “O Little Town of Bethlehem,” “Angels We Have Heard on High,” and “We Three Kings,” closing with “Joy to the World.” A good friend accompanies us on piano though once, to our delight, we wrangled a string trio to join us!
In the middle we pause to let people share Christmas or holiday memories and what it all means to them. Some talk about family traditions and some about their faith experiences. The evening closes with dessert and coffee, sharing cookies and other treats that our friends have brought.
Sometimes over the twenty-five years we’ve held this event, we have followed this up with an invitation to join us for a six-week study of the life of Jesus during Lent. In a society that connects less and less to Christianity, we have found that Advent (Christmas) and Lent (Easter) are still generally familiar to people. They tend to respond positively to the invitation to join us in our traditions.
If you are interested, I’d be glad to send you the text of our Advent booklet that we use.
In the meantime, we wait with you for the coming of Messiah.
Secure endorsements from people who already have platforms. Then present those along with your proposal. These can be previously published authors, well-known speakers or bloggers, leaders in organizations related to the topic of your book, or professors at seminaries or colleges. If you know people like that, ask them to read your manuscript or proposal with an eye toward possibly offering a two- or three-sentence commendation should they find it worthwhile.
Sometimes I’d run from one part of the course to another, taking a shortcut, so that several times during a race I could yell encouragement to press on, to not let down, to remember their training. Once when I was dashing from one place to another, a student cheering for another school almost slammed into me. As he flew by in another direction, he said, “Sorry, Coach.” I’ve never felt prouder to be mistakenly identified.
Responses in both parts should be specific (an apt word choice or metaphor, an aspect of structure, a strong illustration, a good use of building drama, etc.). “Something I thought was strong was . . .” is a good way to begin.
Certainly gray lines can appear when it comes to, for example, “Was the writing persuasively argued?” That can lead to comments like, “Well, I wasn’t persuaded because I think X.” Soon we are diving into the deep waters of content. 


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Eventually something that finds its way into our morning pages may trigger and idea or project we want to pursue. That’s fine. We can work on it outside of our time set aside for morning pages, and that we can show to others for input if desired. But we never show others our morning pages themselves. A friend of mine, Bill, who didn’t think he was very creative undertook Cameron’s disciplines and started producing some remarkable poetry.
I think the answer is a lesson in our tendency to take things out of context. Understanding what’s going on depends on seeing the whole sweep of the narrative in all thirty-six chapters of Numbers and the whole sweep of Psalms, not an isolated chapter or verse.
When we firmly, completely, uncompromisingly put our trust in a particular way of viewing the Bible, ironically we put ourselves at risk of disbelief. Why? Because if one brick of the structure we have built crumbles, then the whole edifice falls.