Mom and Dad, Husband and Wife

“Your dad and I have divided family responsibilities 50-50,” Mom would tell us kids. “I make all the small decisions, and he makes all the big decisions. I decide what jobs to take, what cities to live in, what houses to buy. He decides who gets to be president and whether or not we go to war.”

No, Mom was not subtly suggesting that she had my dad under her thumb. Dad was no dishrag. My young backside gave proof of that! Instead, Mom and Dad made decisions together.

Even in the 1950s, I was growing up in a household that modeled partnership and mutual respect in a marriage. Yes, they were traditional in that my mom didn’t work outside the home, but she was a strong, mature, wise, loving person who my dad respected and listened to.

But there’s something else you should know about my dad. He was a confirmed bachelor for forty-six years. He had decided he would not get married because he had never seen a happily married couple. And as he told us, the reason for the unhappiness was always money.

So when my mom won him over and they got married, he decided to never let money be an issue between them. That meant two things for him. First, he would always try to make enough money so that it didn’t have to be a problem. But second, he was never going to argue about money with mom regardless of how much money they did or didn’t have.

How did this work out in practice? I will give you one example. Once my mom and dad were at a store and my mom showed him two purses she liked. Since she couldn’t decide between them, she asked dad which one she should buy. Of course one was more expensive than the other.

Without hesitation, my dad said, “Buy both.”

Extravagance wasn’t the lesson I got from this episode or from watching my parents for decades. After all, they had both lived through the Depression, and frugality was baked into my DNA.

No, what I learned was how a husband and wife can function together, how they can make decisions together, and how right and good it can be for a husband and wife to defer to each other.

Within some Christian circles today, this is not always the way things are viewed. But even though my father was not a religious person, as I looked more closely at Scripture in the years ahead, I found out how close both of them were to a truly biblical perspective.

What is that perspective? Stay tuned. I’ll take that up at my next installment in this new series of posts.

Image by Mohammed Ryad Hossain Salman from Pixabay

A Simple Key to Great Conversations

“Yes, I’d like to be better at talking to people. But I always blank out. What do I say?”

The beauty is we don’t have to say much at all. Why? Because most people want the opportunity to talk about themselves. All we have to do is ask them.

In my last post I mentioned Holleman’s four mindsets that prepare us for talking to others. In The Six Conversations, she also offers (not surprisingly) six types of questions we can ask that largely cover the scope of our lives. While she gives dozens of examples with excellent advice on how to use them, here a few of the sorts of questions she suggests.

Social
◊ How are things going with your [roommate, parents, siblings]?
◊ If you could have dinner with anyone, past or present, who would it be?
◊ What upcoming plans do you have with friends?

Emotional
◊ What’s made you grateful recently?
◊ What are you looking forward to?
◊ Wow. That’s a big deal. How did you feel about that?

Physical
◊ What have you been doing to relax lately?
◊ What restaurants/new meals have you tried lately?
◊ Was that [recent experience] refreshing or draining for you?

Cognitive
◊ What have you been learning about or thinking about lately?
◊ Who else have you talked to about these ideas? [social]
◊ How do those ideas make you feel? [emotional]
◊ Have those ideas made you think about doing anything different? [volitional]

Volitional
◊ In light of your [news, concern, complaint, problem, opportunity], what choices do you have?
◊ What’s your next step?
◊ Do you have any goals you are working on? Or as a friend recently asked me, “What big goals would you like to accomplish before your kids take away your car keys?” (!)

Spiritual
◊ What’s your spiritual journey been like?
◊ What spiritual traditions do you resonate with?
◊ What kind of spiritual environment did you grow up in?

To keep great conversations and relationships growing, it’s key to be nonjudgmental, to ask follow-up questions, and not be too quick to give our perspective.

My Three-Question Starter Kit
I keep reviewing this list so the questions become more second nature, but if you want just three to remember, here’s the ones I’ve used:

◊ What’s the story behind [your pet, the college you picked, your interest in ____, etc.]?
What surprised (excited, disappointed) you about [your weekend, the test, the trip, etc.]?
◊ Before we go, what else would you like me ask that you haven’t had a chance to talk about yet?

Holleman has so much more to offer in her wise, practical book which can lead us out of the isolation and polarization we’ve felt. If we can stay curious and believe the best about others, we may not only help others be less lonely, we may also help ourselves.


Giraffe image by Christine Sponchia from Pixabay
Friends image by Eva Michálková from Pixabay

Learning How to Talk to People Again

The 2018 Cigna health study reported that nearly half of all Americans said they sometimes or always feel alone or left out. Younger generations are even lonelier. And that was before Covid! Other countries report the same.

Loneliness is not only a mental health issue. As I mentioned here, it is often at the root of our political polarization.

Much of this is because we are isolated and have forgotten how to talk to each other. How do we get out of this cycle? As someone who is not a great conversationalist, I found The Six Conversations by Heather Holleman, associate professor at Penn State, to be wise and practical. The place to start, she says, is with four mindsets.

Be curious. Everyone has a backstory. Everyone has childhood memories. Everyone has learned hard or happy life lessons. Discovering this can be as easy as saying, “I’m so curious. Tell me about __________.”

By doing so we show that we value other people and open a door to connection. I’ve also seen that once a curiosity question is asked, it often gets turned back to the asker. “OK, I told you how I like to relax. What about you?”

Believe the best. Social media and news media have trained us to start with a mindset of judging, shaming, and changing others. Much better for us and them to begin with acceptance, sympathy, and respect. Remember the grandparent or friend whose face lights up when they see us? We can be that for others.

We all know that in marriage or parenting, relationships just go better if we don’t jump to conclusions about motives or intentions. You may have heard the saying, “Be kind. Everyone you meet is fighting a hard battle.” How much better it is to start with that assumption if the laundry didn’t get folded instead of accusing someone of laziness!

Express genuine concern. Holleman says that this means we are invested in another person. So yes, we start with sympathy or empathy, but we try to find appropriate ways to act too. “Investment doesn’t mean to take on everyone’s problems as your own, but it does mean you position yourself to support others as you can” (p. 33).

It means celebrating with those who celebrate and mourning with those who mourn. And if you’re not sure what the best way would be to do either of those, just ask about some specific options. “I want to hear more. What would be best—a walk, a call, going for coffee?” Or “How can I help—taking the car in for repair, watching the kids, bringing a meal?”

Share yourself. The first three mindsets can have an amazing effect. But if we never talk about our own victories or defeats, the other person can feel like they are our project.

While we shouldn’t say we know just how someone feels about trouble at work, a parent being sick, or conflict with a neighbor (because we don’t know exactly how someone else feels!), we can say how we feel. “It makes me sad knowing you are in such a tough situation.”

After listening well and asking follow-up questions, we could also say, “What you’re describing makes me wonder what thoughts you might have about a situation I’m in.”

Taking in all four mindsets could be a lot. So start small. If we can grow in even one of the first two (be curious; believe the best), we can see real changes in our relationships.

Holleman offers much more to guide us into healthier and deeper relationships. The four mindsets are just the first chapter! In my next installment, I’ll focus on just one other aspect of her excellent book—how to ask great questions.

Having Friends Again

The cause of our increasingly polarized society is not primarily due to political conflict but to loneliness. That is the surprising conclusion of four books from four different authors I mentioned in my last post.

Because more and more of us in society feel isolated and disconnected, we are drawn to twisted forms of community to fill the void. These tribes are bound together by a common enemy rather than by the common good.

What is the solution for loneliness? As there is no one single cause, there is no one silver bullet that will solve this. Here’s a small sampling.

Limit time on devices. Every hour in front of a screen is an hour we are not spending with other people. We don’t have to go cold turkey. We can reduce the number of social media apps we engage with from five to two. We can cut the time we follow the news in half. Instead of using our phones to help us relax before sleeping, we could read a novel. Andy Crouch’s The Tech-Wise Family has all kinds of great ideas—as well as just a lot of wisdom for life.

Reengage with lifelong friends. Admittedly it can be hard to make new friends. An easier but still very fruitful path might be to renew connections with old friends near and far. In recent years I’ve deliberately increased the emails to, calls and zooms with, and visits to several longstanding friends. Some I’ve had spotty contact with over the years, and some I hadn’t seen in decades. But I’ve so enjoyed the results of more regular connection with all of them.

Join a group. I’ve always enjoyed singing, so joining a choral group is an obvious option for me. Community theater groups and bowling leagues usually welcome newcomers. Volunteering offers the satisfaction of giving back to your community while enjoying new social connections. Just Google “volunteering” and the name of your town and you are bound to find opportunities at hospitals, forest preserves, food pantries, park districts, tutoring, homeless shelters, or humane societies. Or ask a neighbor!

Walk the neighborhood. Speaking of asking a neighbor, Bilbro says in his book Reading the Times that one of the simplest ways to combat our isolation (and get a bit of exercise) is to go for a walk (pp. 165-69). When we walk out our front door, rather than drive, we have the opportunity to chat with a neighbor walking her dog or someone weeding his garden or kids playing basketball. We find out such folks aren’t mere political units. We get to know flesh-and-blood people who have problems with aphids or are celebrating a birthday or have an elderly parent living with them.

Of the four authors, Sasse has the most practical ideas to offer. In addition to a chapter on technology in Them, he has three constructive chapters on re-educating ourselves on how democracy works, putting politics in its place, on finding ways to be rooted even in our nomadic culture, and more (pp. 133-256).

All of these and other options can rehumanize our world and ourselves. Both Brooks and Sasse emphasize that getting to know people face to face can break down the hate that unnecessarily divides us from each other. The guy who doesn’t vote like us is not an enemy, but someone who also has good ideas on home repair, has a special needs child, and knows a good new restaurant in town.

Meeting neighbors? Joining new groups? Some of us are still intimidated by all this because we just have trouble knowing what to say when we meet someone. That’s the topic of my next installment.

Image by StockSnap from Pixabay

Keeping Our Hearts Warm

Our eyes are riveted to news updates about earthquakes, wars, and shootings, even though so much of it is depressing. But there can be other negative side effects.

Twenty-five years ago, Christine Pohl wrote, “News reports and documentaries broadcast the most terrible details of the lives of refugees or famine victims thousands of miles away, and regularly bring their faces and stories into the most intimate spaces of our homes.”

This, she says, can have two unintended but related effects. “A steady exposure to distant human need that is beyond our personal response can gradually inoculate us against particular action. It can also dilute us into thinking that by simply knowing about it we are somehow sharing in the suffering of others. Isolation from local need, and over exposure to overwhelming but distant need, make our responses to strangers uncertain and tentative at best.”*

What can we do to not become numb to those in need nearby or far away? One obvious option is to stop following the news, or at least to consume much less (for this and other reasons discussed here).

But then how would I know where to contribute when a crisis arises? Simply by giving to a relief organization you trust on a regular basis, regardless of whether or not there is a special need. Such crises, sadly, happen often. Send your gift to someone like the Red Cross, World Relief, Doctors Without Borders, or World Vision and designate it to “where needed most.”

Volunteering locally can also keep us from going numb. Tutoring, helping at a homeless shelter, and many other options are easy to find through your church, your library, or a quick web search. A neighbor recently joined me regularly at a food pantry, and she loves it.

Rather than constantly watching the news, these opportunities can put us in direct contact with people who need help and at the same time keep our hearts warm.


*Christine Pohl, Making Room (Grand Rapids, MI: Eerdmans, 1999), p. 91.

Photo credits: Andrew T. Le Peau

The Night We Needed Rescue

One winter day, almost four decades ago, our family was driving south on the plains of Illinois on our way to visit relatives. All too soon we experienced white-out conditions, and we ended up in a fifty-car pileup on Interstate 55.

With the blizzard still raging, our car was eventually able to limp to a nearby exit for a small town where Phyllis and I sheltered in a restaurant with our four young children, all of us dazed and uncertain what to do. As we were standing there among dozens of other stranded motorists, we heard rumors that the town was going to open up the local high school gym so people would have a place to stay that cold winter night.

A local family saw us and our four small children and said, “You’re not staying in the high school gym.”

“We’re not?” we responded somewhat confused.

“No,” they replied, “you’re staying with us tonight.”

That night, we were the strangers. We were in need of a warm place, warm food, and friendly faces. These people welcomed us into their home, fed us all we wanted, had us join in their family activities, and as we left the next morning, I was astonished to hear them say, “It has been wonderful to have you here. You blessed us. You’ve reminded us of what’s important in life, of how good God is.”

I could hardly believe it. We were the ones in need. We were the ones who had been helped, but somehow they were the ones who were blessed.

That night we were reminded vividly how God welcomes us into the hospitality of his love through the gift of his own Son sent to the people of earth. We were reminded that God calls us to find ways to follow his example by also reaching out to those in need, those who are weak or oppressed—just has he had done for us, entering this world as a baby who would give us the greatest welcome of all.

And this was especially vivid to us because that winter night in which the six of us were stranded and helpless, that night in which we needed rescue—that night was Christmas Eve.

Credits: Blizzard photo: uknowgayle on Pixabay.
Nativity: mskathrynne on Pixabay.

What My Wife Taught Me About Life

Last month, just about a year after my wife Phyllis died, I reread her book Handbook for Caring People, now out of print. I once again saw how this book reflected her own life of being deeply attuned to the needs of people—emotionally, physically, spiritually. I wasn’t the only one who thought she was perhaps the most caring person they’d ever known. So did dozens and hundreds of others.

Phyllis didn’t show her concern only when people were overtly hurting. She took delight in getting to know everyone she encountered—on a bus, standing in line, sitting in a park. Because of her genuine interest and ready laugh, they were quite willing to engage her in conversation. People just felt better about life and themselves after being with Phyllis.

Professionally, as a nurse she had hands-on experience dealing with the physical concerns of patients. But she cared about the whole person, and if patients gave evidence of emotional or spiritual needs, she was there for them.

When a man said he was afraid he wouldn’t make it through surgery, she didn’t ignore it or brush it off. She took time, asked questions and listened deeply. When she had found another patient sitting on the side of her bed crying, and a chair that had been thrown against a wall lying sideways on the floor, she took time to stop and gently ask, “What happened?”

Over the years that she worked with a Christian university ministry, students received the same care and attention—about academic stresses, problems at home, relationship issues, questions about God.

When Phyllis retired, she wondered what she would do next. After taking several months to see what her new rhythms of life might be, she eventually felt guided to obey Jesus in three particular ways—to feed the hungry, care for widows, and visit those in prison. And she did. She began volunteering once or twice a week at the food pantry our church operates, which helps feed hundreds of people every month.

In addition, she began giving more focused attention to an elderly widow who lived on our block. She played board games with her and brought over meals once a week or more.

Finally, she volunteered with JUST, an organization that works within the DuPage County Correctional Facility. They offered dozens of different classes a week on spiritual enrichment, addiction recovery, education, vocational and life skills. Every Friday morning, as she went to lead a Bible study for women inmates, she would tell me with a grin, “I’m going to jail now!”

She especially loved meeting with these women who were awaiting trial. These were people without pretense who knew they were broken. She told remarkable stories of those at the extremities of life. One said she thought jail saved her life. Otherwise she would be out on the street, and likely not survive that. Another put her faith in Christ, and Phyllis saw a striking transformation in the next weeks.

Over the almost fifty years I knew her, Phyllis had a massive impact on me. She shaped a nerd who was always in his head into someone who gained a habit for hospitality and for creating welcoming spaces for people. We constantly had people staying in our home for a night, a week, even months at a time.

Phyllis was always ready with an offer of a bed and a meal and friendship and laughter. Whenever a need arose, Phyllis would ask me about it. I’d roll my eyes (sometimes inwardly, often outwardly) wondering if I always had to stretch like this to include others into our household. But we did, and I was better for it.

Phyllis showed me how to love others with the love of Jesus in a way that they loved too.

Certainly we had an influence on one another. But while I may have widened her world, she widened my soul.

Entitled to the Truth?

I was with a group of friends recently who have known each other for years . . . ok, decades. Well, let’s just admit it all up front. We are a bunch of old codgers.

We have lived a lot of life together, seen our children grow and marry and have their own children. We’ve seen heartache and laughter. And we’ve stayed well connected.

Our age and stage of life came into sharp focus when Cooper, the twenty-something grandson of someone in our group, joined us for a get together. He had a sharp and active mind with an engaging personality. He listened a lot and then eventually began asking some incisive questions.

We were talking about the problem of fake news. Several voiced outrage at the challenges of discerning what was accurate and what wasn’t as well as at the ethics of those who intentionally put out twisted information.

Then Cooper said, “Can I ask a question? Do you feel you are entitled to the truth?”

Without hesitation everyone chimed in, “Yes.” “Of course.” “Certainly.”

“That’s interesting,” he responded. “Because I don’t think my generation believes that we are. This world of uncertainty is just the hand we have been dealt. Not being sure of what is true and of what isn’t is simply the way things are.”

The irony of Cooper using entitled did not escape me. We were now being gently labeled with a word that we had probably all used to malign people of his age.

I was also struck by the chasm between our generation and Cooper’s. Yes, it made me feel very old. But I appreciated the clarity that Cooper gave to our differences and the added challenges our children and their children have in the world.

My first reaction, nonetheless, when Cooper finished, was to blurt out, “Thank you, Cooper, for pointing out that we are all conservative here.”

Though we were a group of people with mixed political and religious ideas, at this one central point we were all united. We thought that Truth existed, that it was possible to find it, and that we deserved to know what it was. This is a very traditional, very conservative idea. It goes back millennia and permeates a wide variety of ancient cultures. And we all believed it, whether liberal or not.

I was encouraged that we held this important belief in common. Searching together for the truth was not a hopeless endeavor. It was worth us all pursuing.

Image by Hajnalka Mahler from Pixabay

Christmas in a Minor Key

Maybe you’ve noticed that a lot of Christmas music is in a minor key. Even many of our favorites.

  • What Child Is This?
  • O Come, O Come Immanuel
  • I Wonder as I Wander
  • Mary Did You Know

Every key has its own distinct color and mood. But since Christmas is a joyful time of year, we would think it calls for a solid, all-is-right-with-the-world major key, which it often does. Then why do so many carols make use of the sometimes mournful or uncertain tones of a minor key? Even something as cheery as “Carol of the Bells” is minor!

We can understand it for “O Come, O Come Immanuel” which focuses on the centuries that the people of Israel waited for a Messiah to come and rescue them from the oppression of other nations. A minor key can also convey a sense of mystery, which the story of God becoming human certainly contains.

But why does “We Three Kings” mix the minor-like Aeolian key with a chorus that is major? Is it to give the carol a Middle Eastern flavor in light of the magi coming from the east? Perhaps.

The text of this carol by John Henry Hopkins Jr. may also give us a clue. The five tightly constructed standard five verses include an introductory and closing verse. The three verses in the middle are each devoted to one of the three gifts, each in the voice of a different wise man.

“Gold I bring to crown him again,” declares this first. This verse is appropriately upbeat, noting how gold is associated with kingship and, in this case, a king whose reign will last forever.

The second gift, frankincense, is burned in worship, giving a pungent odor that reminds us both of God’s presence and of our prayers rising to God. As the second wise man says:

Incense owns a Deity nigh;
Prayer and praising, voices raising,
Worshiping God on high.

It’s when we get to myrrh that the minor key truly comes in to play. This spice was commonly used when burying the dead, including Jesus’ burial (John 19:39). Thus:

. . . its bitter perfume
breathes a life of gathering gloom;
sorrowing, sighing, bleeding, dying,
sealed in the stone-cold tomb.

Here we find the reason a minor key is sometimes employed. Christmas carols often point out that the Incarnation is a necessary prelude to the cross. “I Wonder As I Wander,” for example, explicitly opens with the question of why the Savior was born only to die.

The last verse of “We Three Kings” doesn’t stop at the cross, however. It completes the story by looking forward to the resurrection even as it summarizes the previous three:

Glorious now behold him arise;
King [gold] and God [frankincense] and sacrifice [myrrh].

We rightly celebrate the joy of Christmas and the promise brought by the Prince of Peace. Yet it is a story that is deeply human as well as deeply divine, mixing both sorrow and joy. The mixture makes the joy much more than a superficial happiness, but something that is deep and lasting.

Reading the Times

For the last dozen years I have consistently avoided the news, and I feel I am a better person for it. In the spirit of Neil Postman’s Amusing Ourselves to Death, Jeffrey Bilbro goes even deeper in his literary, social, and theological analysis found in Reading the Times.

Bilbro hits his stride in Part Two with his penetrating comments on time. That may seem especially theoretical, but it makes all the difference whether we are beholden to chronos time (chronology; quantitative clock time) or kairos time (often defined as qualitative moments of significance). The news is imprisoned by chronos. It isolates and disconnects events from their meaning and leaves us barren.

The author goes even further, saying that with kairos time “history’s true meaning emerges in the light of Christ’s life.” Our lives are not empty, trivial moments that are doomed to be forgotten centuries and millennia hence. Rather, quoting Paul Griffiths, “the crucifixion, resurrection, and ascension of Jesus lie at the heart of time. . . . Time is contracted by these events, pleated and folded around them, gathered by them into a tensely dense possibility.” Every laugh, every tear, every act of love is caught up in the kairos of Christ for eternity. Death is defeated. In Christ, nothing is lost.

How do we apply all this to the dilemma of our current hyper-contentious news environment? Bilbro, perhaps surprisingly, critiques the conventional wisdom that we need more fact checking and that we need to diversify our news feeds. I’ll let you read the book to find out why, but here’s a hint: it has to do with forming community.

In this way Bilbro offers more ways forward than Postman. “Instead of allowing the news to create our communities, Christians should seek to help their communities create the news.” This can begin with the simple act of walking our neighborhoods rather than isolating ourselves in cars or behind screens. On another level we can, for example, pursue redemptive publishing by reading, he suggests, things like Civil Eats, American Conservative, The Atlantic, Commonweal, Hedgehog Review and more.

This book is so much more than about the news. It is a rich and profound book about life. And you can easily find the time to read it with all the free time you will have from not following the news.


Image by Q K from Pixabay