Advent Celebration

Years ago some Jewish friends invited us to their Seder meal for Passover. Their home was prepped and we, along with other Jewish and Gentile friends, enjoyed the full three-hour event.

My wife, Phyllis, thought, what a great thing! Why can’t we share some of our Christian heritage in the same way? So began our annual Advent Celebration.

Once each December we have invited about twenty friends, neighbors, coworkers, and their children to our home for an evening. Since usually they don’t all know each other, we take a few minutes for everyone to introduce themselves and how they are connected to our household.

We then treat this mix of Christians and others to a simple dinner of soup and bread bowls. (Once I tried to change our normal offerings of chili, clam chowder, and French onion soup—but was met with stiff resistance to such a break from tradition.)

After an hour of good conversation and food, we gather in our living room for a simplified version of Lessons and Carols. We handout homemade booklets which tell the Christmas story, broken up into about twenty brief readings, going in a circle so each person participates by reading a section aloud to the group.

This is punctuated by carols which also tell pieces of the story. We sing “O Little Town of Bethlehem,” “Angels We Have Heard on High,” and “We Three Kings,” closing with “Joy to the World.” A good friend accompanies us on piano though once, to our delight, we wrangled a string trio to join us!

In the middle we pause to let people share Christmas or holiday memories and what it all means to them. Some talk about family traditions and some about their faith experiences. The evening closes with dessert and coffee, sharing cookies and other treats that our friends have brought.

Sometimes over the twenty-five years we’ve held this event, we have followed this up with an invitation to join us for a six-week study of the life of Jesus during Lent. In a society that connects less and less to Christianity, we have found that Advent (Christmas) and Lent (Easter) are still generally familiar to people. They tend to respond positively to the invitation to join us in our traditions.

If you are interested, I’d be glad to send you the text of our Advent booklet that we use.

In the meantime, we wait with you for the coming of Messiah.

Getting a Publisher’s Attention

How can you get a publisher’s attention when you are an unpublished writer only beginning to build a platform?

Writers know editors and agents are looking for people who not only are good writers but who are well-known, are experts in their field, speak to hundreds, or get thousands of hits on YouTube. Is there a way to get them to notice your proposal among the hundreds they see even if you aren’t a household name? Here’s one idea.

Secure endorsements from people who already have platforms. Then present those along with your proposal. These can be previously published authors, well-known speakers or bloggers, leaders in organizations related to the topic of your book, or professors at seminaries or colleges. If you know people like that, ask them to read your manuscript or proposal with an eye toward possibly offering a two- or three-sentence commendation should they find it worthwhile.

Your personal relationship with these people will make it more likely they would consider the request. Make it clear they have no obligation; you are only asking them to take a look.

What if you don’t know anyone famous? Then think about your networks of friends, coworkers, and acquaintances. Maybe some of them know people with platforms. A question to this effect on Facebook could get you several possibilities. Ask those people if they’d be willing to pass on your manuscript to their prominent friend with the same request.

Once I received a proposal from a professor of New Testament I had never heard of who worked at a small seminary I had never heard of. In the proposal he claimed to have solved a significant and long-standing problem in the interpretation of the Bible. I thought his proposal was way overconfident, that he was all too certain of the revolutionary nature of his idea. I was ready to turn it down.

Then I saw that with the other usual things you find in a proposal, he had a page of endorsements from a half-dozen well-known and well-respected scholars, several of whom I knew personally. They clearly indicated this book was significant. What’s more, they were people from across a range of denominational and theological perspectives. It was because of that page of endorsements that I took the proposal seriously, and eventually the book was published to some acclaim.

I don’t recommend writing to prominent people you don’t know. It is a waste of your time and theirs. But if you have a personal link, consider asking for a favor.

Photo credit: Pixabay–freestocks-photos (microphone); rawpixel (typewritter)

Write Better: The Preface

Today marks the official release of my new book, Write Better. To give you a taste of what’s in store, here is an excerpt from the preface.

Two of my sons, Phil and Dave, ran cross-country in high school. These grueling three-mile races were not on perfectly flat, machine-fabricated ovals but up hills, over ruts, through woods. In heat and cold, rain and wind I, like other parents, came to urge them and their teammates on.

Sometimes I’d run from one part of the course to another, taking a shortcut, so that several times during a race I could yell encouragement to press on, to not let down, to remember their training. Once when I was dashing from one place to another, a student cheering for another school almost slammed into me. As he flew by in another direction, he said, “Sorry, Coach.” I’ve never felt prouder to be mistakenly identified.

For over forty years I’ve trained, guided, and cheered on hundreds of writers. I’ve made suggestions for what to write about, how to write, and how to revise. I’ve encouraged and praised, cajoled and critiqued. In every case I have been stimulated by a desire to help people express their ideas as clearly and powerfully as possible. That is the motivation behind this book.

I’ve also done a fair bit of my own writing, trying to follow my own advice as much as possible. What I have realized in the process is how hard it is to write. It requires work and determination. It means saying no to other things I want to do or fitting it around things I must do (like my job). I have to overcome discouragement when progress is slow and when I don’t meet my own standards. As a result, I have great admiration for people who write, people like you.

In this book I offer some of the lessons I’ve learned in reading, writing, and editing nonfiction. If I can lighten your load as a writer of books, articles, blogs, newsletters, or manuals, and speed you on your way, I will be content.

Students and those who just want to write better may also find help in these pages. I hope you will feel free to take what is of value here and lay aside the rest till later.

I’ve divided my material into three parts. Part one on craft is about mastering certain skills such as finding strong openings and closings, staying focused on an audience, creating a clear structure, being persuasive, revising well, and developing good titles.

Part two is on art, which is notoriously difficult to define. I use the term a bit reluctantly because we can misapply it to writing pretentiously or can misunderstand it as being so subjective that nothing practical can be said about it. Rather than “high art” in the sense of historical or cultural artifacts, I mostly mean human creations that speak deeply to the full human experience (heart, soul, mind, body as well as our social and historical dimensions). Sentimentality and cliché need not apply. I seek to demystify some aspects of art in writing by considering strategies that can nudge us along the continuum toward fresher, more vital, and perhaps more beautiful expressions of our human condition.

Part three is on the spirituality of writing. Here I do not focus on the spiritual content of what we write so much as on our spirituality as writers. What affect does the act of writing have on my life in God?

While this book is about writing better and not about publishing or how to get published, in the appendixes I try to pull back the curtain of mystery a bit from this often unseen world. How do you find an agent? What is involved in promotion? How does coauthoring work? What about the self-publishing option? And is there any way to make sense of copyright? Also at the back are listed further online resources (found at ivpress.com/write-better), including questions and exercises for students.

I like order, so I would tend to read a book like this straight through. But you can skip around if you wish, going from one chapter to another as your needs or interests lead you.

Photo credit: Pixabay extremis

Ground Rules for Writing Groups

Groups which gather regularly to encourage people in their writing, can sadly turn into something less than encouraging. Writing can be intimidating in the privacy of our own rooms. But when others are called together to point out the errors, shortcomings, weakness, or plain lameness of our writing, we all may cower.

I have found a few simple ground rules make this process more human and more constructive. When I lead groups, I essentially break the discussion of each piece of writing into two parts: (1) What worked? and (2) Where could it be improved?

Responses in both parts should be specific (an apt word choice or metaphor, an aspect of structure, a strong illustration, a good use of building drama, etc.). “Something I thought was strong was . . .” is a good way to begin.

Also, responses in both parts should be brief. No lectures, please. Aim for one or two minutes. Get in and get out.

Then in part two be positive by focusing how it might be improved rather than what was weak. The shift may be slight but it’s important. I encourage comments like, “I wonder if it could be made better by doing X.” Or, “Here’s something I wondered about…” Stick to “I” statements rather than “You” statements such as, “You were weak when…” which can feel like a personal attack.

A final key rule is this: Content is off limits. We don’t discuss whether we agree or disagree with a viewpoint, only whether a point is well expressed or well researched. We focus on the writing, not on the merit of the ideas. If someone wants to discuss content, go out for coffee or a beer afterward. This rule keeps the discussion and the group both focused and constructive.

Content is obviously an issue regarding nonfiction. It can also arise for fiction if the discussion moves to theme (which some may find problematic).

Certainly gray lines can appear when it comes to, for example, “Was the writing persuasively argued?” That can lead to comments like, “Well, I wasn’t persuaded because I think X.” Soon we are diving into the deep waters of content.

In such a case, I try to refocus the question: “Did the piece clearly and honestly reflect opposing viewpoints (i.e., not set up straw men)?” If so, we move on. If not, we encourage the writer to do better.

The purpose of writing groups, you see, is not to show how astute I am but to build others up in the challenging and rewarding work of creating good, true, and beautiful writing.

Photo credits: Pixabay–suju (sparrows); padrinan (pencils)

Second-Book Syndrome Strikes Again!

Last time Alan Fadling shared his thoughts on an unexpected form of writer’s block. Having written one book, authors often find major hurdles in finishing a second, especially if the first was successful. In working on Write Better (due out October 2019), I also asked Jen Pollock Michel about her experience with what I call Second-Book Syndrome. Here, with her permission, is what she told me.

The writing of my second book, Keeping Place, was pretty tortuous. I think partly it was the onerous sense of expectation, especially in that my first book, Teach Us to Want, won the CT award. I shed many surprising tears about that award, wishing I hadn’t won it. That sounds incredibly ungrateful, and I don’t feel that way now. But at the time, it felt like the surefire way to be a disappointment to people.

Here’s what eventually helped me:

1. The recognition that every book is different, requiring different things from you as an author and delivering different things to your readers. (The “books” are “babies” analogy here can certainly be extended: your second child is going to be different than your first, and it would be silly to expect every subsequent child to act and look like the first!) When you can allow your books their distinctiveness, rather than forcing every book to imitate the previous book you’ve written, that can help. Teach Us to Want required a lot of vulnerable self-disclosure. It seemed necessary to the topic of desire. There were a lot of people who resonated with that approach, and truthfully, it was “easy” to do in a first book in the sense that I didn’t have a readership or any certain expectation that people would read.

Writing Keeping Place was totally different, however. First, I wanted the book to reach a broader audience of women and men, so it’s more systematic in approach and probably a little less personal (although there are still personal stories in every chapter). Also, it’s just a different book. I’ve heard some people say they like it better than Teach Us to Want. And I’ve also heard the opposite! So maybe that leads to a second conclusion:

2. You can’t write books to secure approval from readers. That’s the surest way NOT to say what you’ve been called to say. Of course I want to say helpful things, and I write with readers in mind in the sense of their questions, their fears, their anxieties, their hopes, their longings. But I try to avoid questions like, “Will they like me? Approve of my spirituality? Admire me?” Reading is such a personal thing: if you get hung up on maintaining the approval of readers you already have, your writing is not going to risk and grow. In the “books” are “babies” analogy, I think we have to say that some readers will find some books cuter than others. And that’s ok.

3. Get yourself a contract! Force yourself to write! Put yourself under a deadline! I don’t know of a better way of overcoming writers’ block. When I signed for a second contract with IVP for KP (and a third), I didn’t necessarily feel “ready.” You’re not going to feel “ready.” Your first book comes from such a deep place on conviction. I think it asks and attempts answering some of your most pressing questions as a human being. Your second book, without the lifetime of germination your first book might have had, won’t feel as cured. And that’s ok.

Jen

Second-Book Syndrome

In working on Write Better (due out October 2019), I asked some other authors about their experiences with writer’s block, especially one unexpected form. Having written one book, authors often find major hurdles in finishing a second, especially if the first was successful. I call this Second-Book Syndrome. I couldn’t fit all of Alan Fadling’s helpful comments in the book, so here, with his permission, is more of what he told me.

I really did wrestle with my second book, An Unhurried Leader. Some of the dynamics were probably unique to me, and some are, I’m sure, common to many, such as a major vocational transition.

I also had to deal with the unexpected success of the first book, An Unhurried Life. Where I could have simply been grateful and encouraged by a CT book award (which I was, actually), I also let it become a point of fear and anxiety: “How in the world do I top my first effort? How can my second book be anything but a disappointment to readers of the first?”

I overcame this by deciding that my goal was not to top my first effort, but simply to share some important insights that had meant a lot to me. It helped me to think that writing this second book was something I wanted, and maybe even needed to do. Instead of focusing on the imagined response of future readers, I focused on sharing my stories, my insights, my experiences, trusting that they would be helpful to those future readers.

I also dealt some of the resistances I felt writing book one and feel now writing book three with my wife. I shared the paragraph below with a friend who is an aspiring writer.

My reasons for not writing are legion. I don’t feel like it. I don’t have anything to say right now. What I have to say won’t help anyone. I don’t have a good focus for my writing. I’m in too busy a season to write. I’m in too noisy a place to write. There is too much to write, so I don’t know where to start writing. No one will want to read what I’m writing. No one will want to publish what I’m writing. Ad infinitum.”

Fear. Anxiety. Self-doubt. Insecurity. Perfectionism. All of these are resistances I often have to press through to write.

The last thing I’ll say is that I find a lot of help in Dallas Willard’s encouragement to release outcomes to God. It is my attachment to outcomes, imagined as amazing or imagined as dire, that gets in my way a lot. Usually, getting unstuck ends up being a matter of being in the present moment, being in the Presence, and being focused on the present task of actually writing.

Alan Fadling

Silencing Our Inner Censor

When we think about writing or being creative in some way, we often suffer from negative messages echoing in our heads.

“No one will think this is good.”

“What makes you think you can paint?”

“Who will want to read this.”

“You don’t have what it takes.”

“Your brother is the talented one.”

“You can’t make a living from art.”

“It’s too late in life for you.”

When we do think about starting a project, these voices can halt progress before the first word is written or the first photograph is taken. As a result many who long to be creative stuff our impulses, appreciating the work of others from a distance.

How can we can get out of this wearisome cycle? Julia Cameron, in her classic book The Artist’s Way, offers a simple solution. Simple but not necessarily easy.

She calls it morning pages. Each morning for twelve weeks we commit to filling three pages with text. We can recount what we did the previous day or describe what’s in the room or why we like our dog (or hate our neighbor’s dog) or the fact that we have nothing to write about. Stream of consciousness is fine. Our pages don’t have to make sense. And most important, we promise ourselves to show them to no one.

What’s remarkable is that whether we want to sculpt, make movies, paint, or do interior design, writing our morning pages each day helps get us unstuck. The negative voices will carry on even as we write. But after a week or two they typically begin to fade. We drown them out with output, quieting our inner censor, and getting in the habit of actually producing.

Eventually something that finds its way into our morning pages may trigger and idea or project we want to pursue. That’s fine. We can work on it outside of our time set aside for morning pages, and that we can show to others for input if desired. But we never show others our morning pages themselves. A friend of mine, Bill, who didn’t think he was very creative undertook Cameron’s disciplines and started producing some remarkable poetry.

Writer’s block can be one of the most challenging obstacles to face. We need every tool and tactic at our disposal to overcome it. Morning pages is a powerful option.

Photo credit: Andy Le Peau

Paradoxes of Life in Christ

The paradoxes in the Christian faith are many. Christ is fully God and fully human. God is Three and God is One. The Bible is God’s Word but written by humans. Jen Michel is fully aware of these in Surprised by Paradox. But instead of doctrinal paradoxes she focuses on those surrounding how we live out our faith.

In the kingdom of God we are to give our money and possessions freely—but thank God because he has “richly provided us with everything to enjoy” (1 Tim 6:17). John the Baptist was a desert prophet. Jesus partied with sinners. Paradoxically, the kingdom life embodies both.

Michel also tells us, “Grace is the unmerited favor of God—and paradoxically, Moses seems to think God’s people are entitled to it”—even when we are disobedient because after all, without it we wouldn’t be your people as you have made us. (p. 112). In God’s anger over sin, he is patient toward us.

Given that there are more Psalms of lament than any other kind, God apparently approves of confronting him with what we think is wrong with the way he runs the world. When we complain to God, rather than pulling away from God, we engage God deeply.

Too often we want to tidy up our faith so everything fits in its own neat box so we can be secure and comfortable. That is not, however, the life God has given us. Opening some of these mysteries is the book Jen Michel has given us.

Complaining and Lament

Have you ever been reading the Bible and suddenly thought, “Gee, that’s odd”?

I have been going through the book of Numbers. In chapter 11 I read how unhappy God was with Israel for complaining about their troubles in the wilderness (especially about not having meat) even after God had freed them from the Egyptians. At the same time I was reading a book on lament in the Psalms and, of course, in the book of Lamentations.

I thought, “Gee, that’s odd. In Numbers complaining to God is bad, but elsewhere lament (which essentially seems to be the same thing as complaining to God) is good. Which is it?”

I think the answer is a lesson in our tendency to take things out of context. Understanding what’s going on depends on seeing the whole sweep of the narrative in all thirty-six chapters of Numbers and the whole sweep of Psalms, not an isolated chapter or verse.

The first part of Numbers (chapters 1–25) tells the story of Israel’s rising rebellion against God after crossing the Red Sea. Though they begin with obedience, the complaining in Numbers 11 culminates in Numbers 13-14. There all but two (Joshua and Caleb) of the twelve spies rebel against God’s plan to enter the Promised Land because of the “giants” they find there. We see other examples of disobedience in Numbers 15, 16, 17, and 20. God promises that the whole generation will die in the wilderness except for Joshua and Caleb.

The second part of Numbers (26-36) begins with a census just as the first part did, but now a census of the new generation that will enter the land. In these last chapters we find hope and promise.

What we have then in Numbers 11 is not a universal prohibition against bringing our griefs, misfortunes, or even our complaints to God. Rather it is a piece of a story that denounces the ongoing life of rebellion and disobedience of Israel’s first generation out of Egypt.

Complaints to and even anger at God (that is, lament) as found in dozens of Psalms are offered in a larger context of a book about wisdom and worship. In these Psalms of lament, the act of remembering God’s past faithfulness triggers asking what in the world is going on in the present.

Even Psalm 88, the most despairing of all the psalms, is a valid expression to God even when we cannot see God on the other side. For it resides in the context of the whole book of Psalms in which we seek God’s wisdom in the midst of both sorrow and of praise.

It may seem odd to complain to God in a context of worship. But that’s not necessarily how God sees it.

photo credit: Pixabay, GidonPico (dead sea)

Putting Our Faith at Risk

When Harold Camping, a Christian radio broadcaster, predicted that Christ would return on May 21, 2011, he made national news. Many of his followers paid for billboards, took out full-page ads in newspapers, and distributed thousands of tracts about this day of reckoning. One engineer spent most of his retirement savings, well over a half-million dollars. He took out full-page newspaper ads and bought an RV that he had custom-painted with doomsday warnings. When May 21 came and went as normal, Harold Camping revised his prediction to October 21, 2011. Of course, that prediction failed too.

What happened to those who had so fervently believed? They lost their faith. They stopped reading the Bible. They quit Christianity. Of course, it wasn’t the Bible that was wrong—it was Harold Camping who was wrong.

When we firmly, completely, uncompromisingly put our trust in a particular way of viewing the Bible, ironically we put ourselves at risk of disbelief. Why? Because if one brick of the structure we have built crumbles, then the whole edifice falls.

If we believe a perfect Bible written two thousand years ago should follow the rules of 21st-century historiography but then see a discrepancy between two gospel accounts, what should we conclude? If we think the Bible gives unassailable information regarding science, but then find what looks to be compelling evidence for four-billion-year-old planet, what should we think?

Should we think the Bible is wrong or that our particular way of viewing the Bible was wrong?

Should we walk away from faith, or should we reframe our faith?

Augustine put it this way centuries ago:

In matters that are obscure and far beyond our vision, even in such as we may find treated in Holy Scripture, different interpretations are sometimes possible without prejudice to the faith we have received. In such a case, we should not rush in headlong and so firmly take our stand on one side that, if further progress in the search of truth justly undermines this position, we too fall with it. That would be to battle not for the teaching of Holy Scripture but for our own, wishing its teaching to conform to ours, whereas we ought to wish ours to conform to that of Sacred Scripture…We should remember that Scripture, even in its obscure passages, has been written to nourish our souls.*

We need to learn objections to and questions about the Bible early and often. We need to treat such concerns with respect and appreciation. That way, we won’t be surprised and our faith won’t be shaken later if we find value or insight in those concerns.

And yes, we can learn answers to these problems as well. But we should also learn that our preferred answers are not the only possible, valid ways to respond, that there are other ways to affirm the truth of the Bible and the worth of our faith.

So believe. But believe with humility. Believe with openmindedness. Believe knowing there is always more to learn. Believe knowing that we are finite and limited while God is not.

—–

*John Hammond Taylor, S. J., trans, St. Augustine, the Literal Meaning of Genesis, vol. 1, Ancient Christian Writers., vol. 41, (New York: Paulist Press, 1982), 41-43.

photo credit: pixabay, cobain86